名古屋市東区にある学習塾、予備校なら【ＩＴＯ・ＡＣＡＤＥＭＹ】

皆様こんばんは

名古屋市東区筒井2-4-52　3階　のＩＴＯ　ＡＣＡＤＥＭＹです

あずま中３の英語の問題で何百万もの　millions of~, と出すところテストでは【何百もの～】で出たからできなかったという人が当塾にはいませんでしたが、他の中学生で間違えていた人が殺到したそうですね。学校の先生も口頭では説明なされたそうですね。法則を生徒様に、きちんとお教えしていればできたはずです。

ＩＴＯ　ＡＣＡＤＥＭＹでは、ほかにも、何万もの、何十万もの、何百もの（今回）、何百万もの（教科書）、何十億もの以外にもたくさんやって覚えるまで講義をやめないといういつも通りの講義だったので考える英語でも練習ができていましたし、知識の定着度も完璧でしたので、できなかった人はいなかったようです。

やはり知識の羅列も大事ですが、それにとどまらず理屈を教え他の物は練習問題としてやったのでhundred にsをつけてofをつければ何百ものになることが分かったのだと思います。

何十億ものは出なくても教えます。

英検対策とかケチなことを言っておらず、なんでも対策です。

第３講

The last sentence, I am well aware, is bound to shock many of my Japanese readers. I have deliberately presented them with their image of the typical Englishman, or English gentleman – only to add that it isn’t true: it doesn’t correspond to the reality, at least as I see it with my English eyes. Of course, I’m not denying there may be some Englishmen who more or less fit the fit the rough description I’ve just given; but they are the exception, not the rule. They are certainly not typical Englishmen. And even when they do fit my description in their outward behaviour, or “public face,” they will rarely continue to behave in this way when they return home to their wife and family and reveal their “private face,” which is what they really are.

As for myself, I admire the heroism of people like Lord Nelson and Sir Winston Churchill. I also like to watch the changing of the guard, with Japanese tourists, and the ceremony of Trooping the Colour – through I’ve only seen it in films and on TV. But I don’t feel it as part of myself or characteristic of the English people. For one thing, Nelson and Churchill were both rather exceptional men, and by no means typical of ordinary Englishmen like myself (if I may call myself an ordinary Englishman, whatever it means). I wouldn’t particularly care to meet either of them in person. If I did, I would probably find their presence too overwhelming. Their social milieu simply isn’t, or wasn’t, mine. For another, the Grenadier Guards and servicemen in general are too stiff and regimented, too impersonal in their anonymity, to be typical of anyone or anything except themselves – and not even of themselves. If all Englishmen were like them, even only in public, then all I can say is – heaven help the English!

There is, in fact, something about the history of England’s greatness, from the days of Good Queen Bess onwards, which I find repelling as an Englishman. It was from those days onwards that the Englishman. It was from those days onwards that the English began to go on voyages of exploration and discovery to the very ends of that British Empire I used to know in my youth and now know no longer. There was, no doubt, a certain greatness about this empire over which, we used to boast, the sun never set. But now the greatness has vanished, as it always has done, over the little heart of that great empire. And I feel relived; for England in all her littleness is greater than all the greatness of her former empire.

第４講

Now that the British Empire is no more, it has, I feel, become easier to find the true heart of England. It is not in the splendid buildings of Westminster and Whitehall, nor in the Nelson column in Trafalgar Square, nor even in Buckingham Palace and the changing of the guard, that we will find it. It is rather to be found in the ordinary two-story houses in the suburbs of London, to which the ordinary Londoner returns (with his inevitable umbrella) from his office every evening on weekdays. For there he is at last able to put off that mask of official anonymity behind which he hides from the curious glances of Japanese tourist, and to resume his true self as husband of a loving but critical wife and as father of charming but quarrelsome children. Back in London he has gone around wearing his “public face,” expressing not so much his character as his caricature: and it must have been something of a strain. But at home he is free to show his “private face,” and through it his real self, both as a human being and as a true Englishman.

For the English, even those among them who are also gentlemen, are after all – if I may take this opportunity of reminding my Japanese readers – human beings just like themselves. And it is within their families that they can feel and show their deepest human and English qualities. Yes, indeed, “There’s no place like home.”

答え

空所を埋めよ。

That was a ( real    )eyeopener.

目からうろこが落ちたよ。

Always be ( true   )to your feelings.➡true は自分の気持ちに（忠実な）の意味です。

どんな時も自分をごまかさないようにね。

以下の文を訳せ。

This is my hometown;quiet,old,※simple,★ordinary and very ?(real.)

これが僕の故郷。　　　静かで、古くて、※純朴で★何の変哲もなくそして（人々が地に足のついた暮らしを追っている街。）

?➡　外観と中身が一致して、ちゃんと地に足のついたということ。

空所を埋めよ。

That was a (     )eyeopener.

目からうろこが落ちたよ。

Always be (     )to your feelings.

どんな時も自分をごまかさないようにね。

以下の文を訳せ。

This is my hometown;quiet,old,

simple,ordinary and very real.

注　　注　　　　　　　外観と中身が一致して、ちゃんと地に足のついたということ。

スラスラ直訳で訳せない方々は形容詞の五感を正確に知っていなかったり場面に応じて和訳するという訓練を日ごろ意識してやってないからです。

宿題とします　。やっておいてください。

愛知県名古屋市東区筒井2-4-523階のＩＴＯ　ＡＣＡＤＥＭＹ　の伊藤琢哉です

解答を示します。合っていると思います。なぜそうなのかは塾に聞きに来てください。

1a  (  true     )story

2(real          ) butter

3a person’s ( true            ) age

4( real          ) fear

5(true                 )feelings

6a real go -getterの意味はなに？；やり手の中のやり手

問1He is a (     )womanizer.

あいつって、本当にすごい女ったらしだぜ。

問2マジ、ありえねー！を8通り英語で言え。【以前おつくりし、今でも生きているホームページのページをご覧になってくだされば書いた記憶がございます。一度、ご面倒をおかけしますがお探しください】

筑波大学の入試難易度
(偏差値・センター得点率)

医学部が高いのは当たり前だが、ここは大昔から体育セレクション以外にも推薦があるのでねらい目の大学だ。【偏差値６７】

社会国際、人間心理が高い。

第何学群となっているのでわかりにくい。

おはようございます　名古屋市東区筒井2-4-52　3階　ＩＴＯ　ＡＣＡＤＥＭＹ　の伊藤琢哉です

２０１７年度入試難易予想ランキング表（私立大） 【経済・経営・商学系】 東日本 西日本 科目数 偏差値 科目数

70.0 早稲田 （政治経済－経済） 3 慶應義塾 （経済－経済Ａ方式） 2

67.5 （商－商Ｂ方式） 2 早稲田 （政治経済－国際政治経済） 3 慶應義塾 （商－商Ａ方式） 3

65.0 上智 （経済－経営） 3 （経済－経営ＴＥＡＰ） 2 立教 （経営－経営個別） 3 （経営－国際経営個別） 3 早稲田 （商） 3【河合塾引用】

偏差値65以上がかなり優秀かどうかの分かれ道ですね。

上智経営=立教経営=立教国際経営=早稲田商学部ですね。偏差値65ですからＢ判定をもらうには６７．５、Ａ判定をもらうには偏差値70以上を取らねばなりません

センター利用だと約9割取らないといけません。

おはようございます。名古屋市東区筒井２-４-５２　3階のＩＴＯ　ＡＣＡＤＥＭＹの伊藤琢哉　でございます。

trueは事実に忠実に一致しての本当の

一方、realは外観と中身が一致して本物の　の違いがあります。

a true friendだと【友達と呼ぶにふさわしい人】

a real friendだと【うわべの付き合いではない本当の友達】さほど違いはありません。

➡Ａというものがまずrealに存在し、その中でもその名にふさわしいものがtrue Ａであるというように理解してください。

そう考えると、a real storyは【現実にある話】

a true storyは【事実を忠実に反映した本当の話】となりますね。

a real ghost だと【実際に存在する本物のお化け】

a true ghostだと【（陰気で足がない）お化けらしいお化け】となります。

問題

次の場合はrealかtrue

か答えてください。

1a  (        )story

2(          ) butter

3a person’s (             ) age

4(           ) fear

5(                 )feelings

6a real go -getterの意味はなに？

こんばんは　名古屋市東区筒井２-４-５２の伊藤琢哉です

外書購読の一例です

第１講

THE ENGLISHMAN AS HE ISN’T

“England expects that every man will do his duty.”

As every English schoolboy knows, or used to know, this was the message of Lord Nelson to his sailors on the great day of Trafalgar, October 21, 1805. He was appealing to the spirit of his men, to their sense of duty as sailors and of loyalty as Englishmen, at the beginning of this crucial naval battle against the French. And he himself set a noble example of devotion to duty when he died at his position at the very moment of victory. Since then he has been regarded as one of the great heroes; and his memory is memory is enshrined in the impressive Nelson Column standing in the middle of Trafalgar　 Square in London.

Here in Trafalgar Square, as every Japanese tourist knows, is the heart, if not of historic London, at least of the modern sightseers’ London. The Tower of London and St.

Paul’s Cathedral, for all their fame, are somehow off the beaten track – the main tourist route. But Westminster – with the Houses of Parliament, Big Ben, Westminster Hall, No. 10 Downing Street, the Horse Guards – forms an incomparable cluster of sights to see and pictures to photograph, leading up to Trafalgar Square as its climax. Here one comes upon the National Gallery, the church of St. Martin’s-in-the-Fields, the Admiralty, and at the heart of them all the Nelson Column or Monument.

It is also from here that one passes under the Admiralty Arch and along the wide avenue of the Mall to Buckingham Palace, the London home of the Kings and Queens of England. Here, too, the tourists gather, with their cameras, every morning at 10.30 to watch the changing of the guard; and they gaze with wide-eyed wonder at the bright red uniforms and tall black busbies of the Grenadier Guards. What fills them with even greater wonder is the rigid immobility of the guards, as they stand to attention beside the gate leading to the Palace. Some of them venture to stand next to one or other of the guards to have their photo taken; but he seems to pay no attention – as if he were a waxwork soldier, and not a real human being. Some children have even known to touch him, to see if he moves!

Yet these Grenadiers, for all their immobility and anonymity, are accorded – no less than Lord Nelson – a place among the great English heroes. There is even a song which every English schoolboy knows, or used to know, beginning with the words: “Some talk of Alexander, and some of Hercules”; and it concludes: “But of all the world’s great heroes there’s none that can compare … to the British Grenadiers.” Thus what we see with our eyes, in their resplendent uniforms, is confirmed by what we here with our ears, in the resounding tune of this song – especially when we see the Grenadiers, no longer motionless on guard or merely changing the guard, but parading up and down to the Queen’s Birthday.

第２講

Here, one feels, is an apt symbol of England’s greatness – from the time of Good Queen Bess, when we repelled the Spanish Armada, to the time of the present Queen, the second Elizabeth, when (at least, in her girlhood, during her father’s reign) we repelled the Nazi menace from our shores. Here in our soldiers, such as the Grenadiers, and in our sailors, such as those who served under Lord Nelson at the Battle of Trafalgar, we look up to those who not only defend the shores of England from foreign  invasion, but also protect the interests of England in all four corners of the earth – wherever extends, or used to extend, the boundary of the British Empire. We see them smartly marching through the streets in state processions, with spine erect, chin thrust back and eyes looking straight ahead. And we are proud of them.

All this pageantry – with all these historical memories and associations – enters into the image of the “English Gentleman,” as it has spread throughout the world “from China to Peru.” He may no longer wear his uniform, whether as a soldier or as a sailor. He is more likely to be wearing – according to the popular image – a dark suit with pin-striped trousers, a bowler hat in place of a busby, and an umbrella in place of a rifle.  But his manner of standing erect, and walking straight forward, his strict punctuality, and polite formality, will be the same. All this, I say, is the popular image; but the popular image, I must add, is altogether wrong. It is precisely an image of the Englishman as he isn’t.